By bell hooks
What are the stipulations wanted for our state to bridge cultural and racial divides? through "writing past race," famous cultural critic bell hooks types the positive methods students, activists, and readers can problem and alter structures of domination.
In the spirit of prior classics like Outlaw Culture and Reel to Real, this new number of compelling essays interrogates modern cultural notions of race, gender, and sophistication. From the movies Precious and Crash to fresh biographies of Malcolm X and Henrietta Lacks, hooks deals provocative insights into the way in which race is being stated during this "post-racial" period.
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What are the stipulations wanted for our country to bridge cultural and racial divides? by way of "writing past race," famous cultural critic bell hooks versions the positive methods students, activists, and readers can problem and alter structures of domination.
In the spirit of prior classics like Outlaw tradition and Reel to actual, this new number of compelling essays interrogates modern cultural notions of race, gender, and sophistication. From the movies priceless and Crash to contemporary biographies of Malcolm X and Henrietta Lacks, hooks deals provocative insights into the way in which race is being noted during this "post-racial" period.
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Additional info for Writing Beyond Race: Living Theory and Practice
Like all citizens of this nation who passively endorse and perpetuate white supremacy with no obvious meaningful gain, black folks whose lives are shaped by the same values rarely discuss their motivation. Yet this assimilation comes with a price, for the dominant culture is also dominator culture. This means that in order to attain material success beyond the boundaries of economic necessity (that is, having the means to survive comfortably) they usually must collude in supporting the thinking and practice of white supremacy.
In my childhood the right to ask “why” was a central privilege of living under the myth of democracy. And that myth was strong even though the more vital reality of our lives was the reality of patriarchal domination. Even though origin stories which find the invention of patriarchy to be the root of domination may seem inaccurate, what is true is that in dominator culture the family is one of the primary pedagogical locations for the teaching of dominator thought and practice via the acceptance and perpetuation of patriarchy.
Looking critically at the role women are playing in discussions of race and racism it is easy to see how patriarchal thinking, especially as it is transmitted through mass media, has exploited notions of sisterhood and female solidarity so as to stoke the fires that aim to burn away all evidence of feminist consciousness raising, all evidence that women can bond across race to establish forms of solidarity that enable us all to have greater access to lives of optimal well-being. Given the patriarchal white supremacist anti-feminist backlash, it is crucial that we turn our attention once again to the ways women relate along the issues of race, that we look at the ways individual unenlightened white women are linking struggles for female advancement with the maintenance of white supremacy.