Download Aquinas on Simplicity: An Investigation into the Foundations by Peter Weigel PDF

By Peter Weigel

Aquinas’s educating that God is completely uncomplicated is vital to his philosophy of God. a lot of his concept can't be competently understood with out an sufficient clutch of what simplicity consists of and why he argues for it. The intensity and rigor of Aquinas’s account of divine simplicity mark an important contribution to the improvement of this important place in conventional philosophical theology. Commentators frequently specialise in restricted elements of Aquinas’s place, and modern philosophical tests frequently mirror an incomplete figuring out of the distinct ontology aiding his theological conclusions.
This e-book bargains an in-depth exam of what divine simplicity capability for Aquinas and the way he argues for its claims. Simplicity and different divine predicates are analyzed in the greater metaphysical and semantic framework surrounding Aquinas’s philosophy of God. The paintings therefore is going past the difficulty of simplicity to a few of the elemental tenets of Aquinas’s philosophical theology and his perspectives on divine predication. the writer additionally engages with various Aquinas’s fresh commentators, bringing the insights of this nice determine to undergo on modern discussions.

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Additional info for Aquinas on Simplicity: An Investigation into the Foundations of his Philosophical Theology

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The Holy Spirit might lead a Christian to comprehension of those secret truths following conduct of a virtuous life; but this is understood to be a divine gift, not a causative result subsequent to a certain intellectual exercise. In Dial he extensively expresses his ‘agony’ and awe at his intention to say a few words about the ‘mystical’ doctrine of the soul. The reader of those introductory statements should notice a signiÀcant point: he does not call on his audience to listen carefully, so that they can understand, or to concentrate on the words in order to comprehend them.

This nevertheless did not prevent him from quoting from this book of Sextus in Cels, VIII, 30. The book of Sextus (possibly 2–3 cent. ) was pretty popular among Christians, and was translated in Latin by RuÀnus, despite Jerome’s attacks who had styled Sextus a ‘Pythagorean’ and ‘idolater’. 5 & 10; 3: 4, 60, 236, 239; De Cherubim, 25; De Posteritate Caini, 7; 51; De Agricultura, 27; 157; De Plantatione, 36; De Ebrietate, 99; De Migratione Abrahami, 131, De Fuga et Inventione, 179; De Mutatione Nominum, 67; De Somniis (lib.

35 It seems to me, however, that there are points where the content of the exegesis is too meaningful to be regarded as RuÀnus’ padding. Thus although I would concede J. 37 The view is a platitude in modern historical-critical mindset of theology, the thesis being that statements about the Trinity and the resurrection of the body are suspicious if they agree with the fourth-century Church dogma. These homilies however are hortatory in nature, concerned with ediÀcation rather than with dogmatic disputation.

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